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Introduction Vipasana   Leave a comment


Vipassana is one of India’s most ancient meditation techniques. Long lost to humanity, it was rediscovered by Gotama the Buddha more than 2500 years ago. The word Vipassana means seeing things as they really are. It is the process of self- purification by self-observation. One begins by observing the natural breath to concentrate the mind. With a sharpened awareness one proceeds to observe the changing nature of body and mind and experiences the universal truths of impermanence, suffering and egolessness. This truth-realization by direct experience is the process of purification. The entire path (Dhamma) is a universal remedy for universal problems and has nothing to do with any organized religion or sectarianism. For this reason, it can be freely practiced by everyone, at any time, in any place, without conflict due to race, community or religion, and will prove equally beneficial to one and all.

What Vipassana is not:

  • It is not a rite or ritual based on blind faith.
  • It is neither an intellectual nor a philosophical entertainment.
  • It is not a rest cure, a holiday, or an opportunity for socializing.
  • It is not an escape from the trials and tribulations of everyday life.

What Vipassana is:

  • It is a technique that will eradicate suffering.
  • It is a method of mental purification which allows one to face life’s tensions and problems in a calm, balanced way.
  • It is an art of living that one can use to make positive contributions to society.

Vipassana meditation aims at the highest spiritual goals of total liberation and full enlightenment. Its purpose is never simply to cure physical disease. However, as a by-product of mental purification, many psychosomatic diseases are eradicated. In fact, Vipassana eliminates the three causes of all unhappiness: craving, aversion and ignorance. With continued practice, the meditation releases the tensions developed in everyday life, opening the knots tied by the old habit of reacting in an unbalanced way to pleasant and unpleasant situations.

Although Vipassana was developed as a technique by the Buddha, its practice is not limited to Buddhists. There is absolutely no question of conversion. The technique works on the simple basis that all human beings share the same problems and a technique which can eradicate these problems will have a universal application. People from many religious denominations have experienced the benefits of Vipassana meditation, and have found no conflict with their profession of faith.


Meditation and Self-discipline

The process of self-purification by introspection is certainly never easy–students have to work very hard at it. By their own efforts students arrive at their own realizations; no one else can do this for them. Therefore, the meditation will suit only those willing to work seriously and observe the discipline, which is there for the benefit and protection of the meditators and is an integral part of the meditation practice.

Ten days is certainly a very short time in which to penetrate the deepest levels of the unconscious mind and learn how to eradicate the complexes lying there. Continuity of the practice in seclusion is the secret of this technique’s success. Rules and regulations have been developed keeping this practical aspect in mind. They are not primarily for the benefit of the teacher or the course management, nor are they negative expressions of tradition, orthodoxy or blind faith in some organized religion. Rather, they are based on the practical experience of thousands of meditators over the years and are both scientific and rational. Abiding by the rules creates a very conducive atmosphere for meditation; breaking them pollutes it.

A student will have to stay for the entire period of the course. The other rules should also be carefully read and considered. Only those who feel that they can honestly and scrupulously follow the discipline should apply for admission. Those not prepared to make a determined effort will waste their time and, moreover, will disturb others who wish to work seriously. A prospective student should also understand that it would be both disadvantageous and inadvisable to leave without finishing the course upon finding the discipline too difficult. Likewise, it would be most unfortunate if, in spite of repeated reminders, a student does not follow the rules and has to be asked to leave.


Persons With Serious Mental Disorders

People with serious mental disorders have occasionally come to Vipassana courses with the unrealistic expectation that the technique will cure or alleviate their mental problems. Unstable interpersonal relationships and a history of various treatments can be additional factors which make it difficult for such people to benefit from, or even complete, a ten-day course. Our capacity as a nonprofessional volunteer organization makes it impossible for us to properly care for people with these backgrounds. Although Vipassana meditation is beneficial for most people, it is not a substitute for medical or psychiatric treatment and we do not recommend it for people with serious psychiatric disorders.


The Code of Discipline

The foundation of the practice is sīla — moral conduct. Sīla provides a basis for the development of samādhi — concentration of mind; and purification of the mind is achieved through paññā — the wisdom of insight.

The Precepts

All who attend a Vipassana course must conscientiously undertake the following five precepts for the duration of the course:

  1. to abstain from killing any being;
  2. to abstain from stealing;
  3. to abstain from all sexual activity;
  4. to abstain from telling lies;
  5. to abstain from all intoxicants.

There are three additional precepts which old students (that is, those who have completed a course with S.N. Goenka or one of his assistant teachers) are expected to follow during the course:

  1. to abstain from eating after midday;
  2. to abstain from sensual entertainment and bodily decorations;
  3. to abstain from using high or luxurious beds.

Old students will observe the sixth precept by having tea without milk or fruit juice at the 5 p.m. break, whereas new student may have tea with milk and some fruit. The teacher may excuse an old student from observing this precept for health reasons. The seventh and eighth precept will be observed by all.

Acceptance of the Teacher and the Technique

Students must declare themselves willing to comply fully and for the duration of the course with the teacher’s guidance and instructions; that is, to observe the discipline and to meditate exactly as the teacher asks, without ignoring any part of the instructions, nor adding anything to them. This acceptance should be one of discrimination and understanding, not blind submission. Only with an attitude of trust can a student work diligently and thoroughly. Such confidence in the teacher and the technique is essential for success in meditation.

Other Techniques, Rites, and Forms of Worship

During the course it is absolutely essential that all forms of prayer, worship, or religious ceremony — fasting, burning incense, counting beads, reciting mantras, singing and dancing, etc. — be discontinued. All other meditation techniques and healing or spiritual practices should also be suspended. This is not to condemn any other technique or practice, but to give a fair trial to the technique of Vipassana in its purity.

Students are strongly advised that deliberately mixing other techniques of meditation with Vipassana will impede and even reverse their progress. Despite repeated warnings by the teacher, there have been cases in the past where students have intentionally mixed this technique with a ritual or another practice, and have done themselves a great disservice. Any doubts or confusion which may arise should always be clarified by meeting with the teacher.

Interviews With the Teacher

The teacher is available to meet students privately between 12 Noon and 1:00 p.m. Questions may also be asked in public between 9:00 and 9:30 p.m. in the meditation hall. The interview and question times are for clarifying the technique and for questions arising from the evening discourses.

Noble Silence

All students must observe Noble Silence from the beginning of the course until the morning of the last full day. Noble Silence means silence of body, speech, and mind. Any form of communication with fellow student, whether by gestures, sign language, written notes, etc., is prohibited.

Students may, however, speak with the teacher whenever necessary and they may approach the management with any problems related to food, accommodation, health, etc. But even these contacts should be kept to a minimum. Students should cultivate the feeling that they are working in isolation.

Separation of Men and Women

Complete segregation of men and women is to be maintained. Couples, married or otherwise, should not contact each other in any way during the course. The same applies to friends, members of the same family, etc.

Physical Contact

It is important that throughout the course there be no physical contact whatsoever between persons of the same or opposite sex.

Yoga and Physical Exercise

Although physical yoga and other exercises are compatible with Vipassana, they should be suspended during the course because proper secluded facilities are not available at the course site. Jogging is also not permitted. Students may exercise during rest periods by walking in the designated areas.

Religious Objects, Rosaries, Crystals, Talismans, etc.

No such items should be brought to the course site. If brought inadvertently they should be deposited with the management for the duration of the course.

Intoxicants and Drugs

No drugs, alcohol, or other intoxicants should be brought to the site; this also applies to tranquilizers, sleeping pills, and all other sedatives. Those taking medicines or drugs on a doctor’s prescription should notify the teacher.

Tobacco

For the health and comfort of all students, smoking, chewing tobacco, and taking snuff are not permitted at the course.

Food

It is not possible to satisfy the special food preferences and requirements of all the meditators. Students are therefore kindly requested to make do with the simple vegetarian meals provided. The course management endeavors to prepare a balanced, wholesome menu suitable for meditation. If any students have been prescribed a special diet because of ill-health, they should inform the management at the time of application. Fasting is not permitted.

Clothing

Dress should be simple, modest, and comfortable. Tight, transparent, revealing, or otherwise striking clothing (such as shorts, short skirts, tights and leggings, sleeveless or skimpy tops) should not be worn. Sunbathing and partial nudity are not permitted. This is important in order to minimize distraction to others.

Laundry and Bathing

No washing machines or dryers are available, so students should bring sufficient clothing. Small items can be hand-washed. Bathing and laundry may be done only in the break periods and not during meditation hours.

Outside Contacts

Students must remain within the course boundaries throughout the course. They may leave only with the specific consent of the teacher. No outside communications is allowed before the course ends. This includes letters, phone calls and visitors. Cell phones, pagers, and other electronic devices must be deposited with the management until the course ends. In case of an emergency, a friend or relative may contact the management.

Music, Reading and Writing

The playing of musical instruments, radios, etc. is not permitted. No reading or writing materials should be brought to the course. Students should not distract themselves by taking notes. The restriction on reading and writing is to emphasize the strictly practical nature of this meditation.

Recording Devices and Cameras

These may not be used except with the express permission of the teacher.


Course Finances

According to the tradition of pure Vipassana, courses are run solely on a donation basis. Donations are accepted only from those who have completed at least one ten-day course with S.N. Goenka or one of his assisting teachers. Someone taking the course for the first time may give a donation on the last day of the course or any time thereafter.

In this way courses are supported by those who have realized for themselves the benefits of the practice. Wishing to share these benefits with others, one gives a donation according to one’s means and volition. Such donations are the only source of funding for course in this tradition around the world. There is no wealthy foundation or individual sponsoring them. Neither the teachers nor the organizers receive any kind of payment for their service. Thus, the spread of Vipassana is carried out with purity of purpose, free from any commercialism.

Whether a donation is large or small, it should be given with the wish to help others: ‘The course I have taken has been paid for through the generosity of past students; now let me give something towards the cost of a future course, so that others may also benefit by this technique.’


Summary

To clarify the spirit behind the discipline and rules, they may be summarized as follows:

Take great care that your actions do not disturb anyone. Take no notice of distractions caused by others.

It may be that a student cannot understand the practical reasons for one or several of the above rules. Rather than allow negativity and doubt to develop, immediate clarification should be sought from the teacher.

It is only by taking a disciplined approach and by making maximum effort that a student can fully grasp the practice and benefit from it. The emphasis during the course is on work. A golden rule is to meditate as if one were alone, with one’s mind turned inward, ignoring any inconveniences and distractions that one may encounter.

Finally, students should note that their progress in Vipassana depends solely on their own good qualities and personal development and on five factors: earnest efforts, confidence, sincerity, health and wisdom.

May the above information help you to obtain maximum benefit from your meditation course. We are happy to have the opportunity to serve, and wish you peace and harmony from your experience of Vipassana.


THE COURSE TIMETABLE

The following timetable for the course has been designed to maintain the continuity of practice. For best results students are advised to follow it as closely as possible.

4:00 am Morning wake-up bell
4:30-6:30 am Meditate in the hall or in your room
6:30-8:00 am Breakfast break
8:00-9:00 am Group meditation in the hall
9:00-11:00 am Meditate in the hall or in your room according to the teacher’s instructions
11:00-12:00 noon Lunch break
12 noon-1:00 pm Rest and interviews with the teacher
1:00-2:30 pm Meditate in the hall or in your room
2:30-3:30 pm Group meditation in the hall
3:30-5:00 pm Meditate in the hall or in your own room according to the teacher’s instructions
5:00-6:00 pm Tea break
6:00-7:00 pm Group meditation in the hall
7:00-8:15 pm Teacher’s Discourse in the hall
8:15-9:00 pm Group meditation in the hall
9:00-9:30 pm Question time in the hall
9:30 pm Retire to your own room–Lights out

 

REFERENCE jULY 8, 2018
https://www.jp.dhamma.org/reference/code-of-discipline/

 

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Everything   Leave a comment


Everything and Nothing

Everything has been Burning continually and will continue to Burn.
Everything is changing continually and will continue to Change.
Everything is in a state of Motion continually and will continue to Move.

Our Attachment to Short-lived thinking tendency towards Everything is the Source of Suffering.
Our Ignorance that it will last long thinking tendency towards Everything is the Source of Suffering.
Our Anger that it did not last longer enough thinking tendency towards Everything is the Source of Suffering.

B happy with Nothing, then, u will be happy with Everything.
Everything is Samsara (Cycle) and Nothing is Nibbana.
But in Nothing, there is Everything.

-Bhawatu Sabba Mangalam
A poem by Me- June 19 2018

Buddha Vehicles   2 comments


The Global Buddhist’s follower, leaders’ problem-
Hinyana, Vajrayana, Mahayan, which is the greatest vehicle?
or is there something buddha has enunciated?
The answer is here today.

In the Path of Buddha, he educated people concisely the daily art of living practical teachings, which some considered the provisional teachings. But if you look at even today or in future, so called such provisional teachings are equally essential. Also, in his teachings, there is neither imaginative nor salvation by someone other than you, and who there’s no one illusory up above in the sky waiting to do salvation. You are you own salvation, and act right now by following the noble path. If you walk noble, you will reach in noble place. So, what is noble path? Is it intellectually attractive?

In this forward moving modernization, independently thinking and contemplative people’s mass movement around the world, is displaying the pattern of ‘Seeking Mind‘ rather than ‘Following Mind‘, no matter what they used to follow, or born with so called. Globally, all citizens are naturally abdicating ‘what was so called their’, and ‘what they are born with’, after all human intelligence is growing, check your younger generations how smart they are, and how antiquated we are. Everything is changing, the only constant is the Change. The change of human in future is towards in dependency towards choice, as more people are educated, and social dilation. No more will be given, everything is a choice. Those independent seeking mind are discovering the true essence of a religion (education), that produces effect here and now, and there’s no someone in the sky, who will come to you when the earth needs. If you look at the history, it has always been dark in the deep heart and sorrows, which can be seen in their eyes. It is only the buddha’s short, quick, simply presented truth words has been an attraction for everyone.

But, when you open the door towards the Buddhahood path, today’s religious followers show you more doors (vehicle/path) towards different vehicle (Yana or Yaan or yan), and wherever you enter in their sect, and sub-sect, everyone deludes you and completely shut your third eye (wisdom) to your seeking mind. They make you sheep, so be human and see something beyond horizon you have. Precisely, there are Theravada (Hinyana-), Mahayana, Vajrayana (Mantra/Tantra-magical). So, i give you an antidote. If anyone think of the assembly, then, there are only the four assemblies: Monks, Nuns, Laymen, Laywomen. Monks, Nuns have always been the teacher of peace towards many laymen and laywomen in societies. So, what is the true vehicle as said by buddha?

Buddha has said that the noble 8 fold path is only the path, in his own words as “Ek yana Maggo“, Meaning- Ek (only One), Yana (Vehicle), Maggo (Path). So, the only vehicle is the path and the path stated is the 8 NOBLE PATH (Astingka Magga). If you walk  (practice) on this following path then, it is itself a vehicle (yana). By Practicing, you will experience  or immerse truly, which is by definition means is the the vehicle to take you in the destination. Eg. If you practice the  Right View, you will experience the positive effect of wisdom brought about by the right view path. If you practice the wrong view path, you will experience the negative effect. Choice is yours and so will sow the seeds and will bear fruit accordingly. There is no luck or chances or will grace you, only one can show you a path with full compassion. But You have to walk on your own.  So, always walk on the Path (Yana) of 8 noble path, not the illusory vajrayana, mahayana, or theravada yana which were later created.

8 noble pathsको लागि तस्बिर परिणाम

I’m just grateful for the Buddha and his words that i have been able to decipher intelligently, and Purely. Tathagatha, i take a refugee completely in an immersive way. I’m fortunate to hear your such profound, immeasurable, pure teachings, and let me put it in your pristine way to best of my understanding. Let me understand the wisdom of Buddha.

Hope everyone understands the true vehicle you stated in this time of diluted teachings.

lotus

Buddha Birth Place   Leave a comment


It is a Challenge now.
THOSE COUNTRIES THAT SAY BUDDHA BELONGS TO THEM, Then, Consider their country’s region as the only Religion is as a national identity, rather than Secular and teach Buddha’s education, Practice and keep true faith.


INDIA’s NATIONAL INTEREST

At Meerut, India, in this month of Oct 16, 2017, Dalai Lama, worldly respected spiritual leader, preacher of the Buddhist philosophy, Nobel Laureate, has tremendously gained profanity after his speech on sensitive issue. Many people took it from their own standpoint, but no doubt, Colonial mentality Indian politicians have been playing a dirty game and rousing anger  of peacefully living Nepali people periodically, from renowned leaders, education print books, media etc., in order to capitalising it with cashing motives through tourism and to build national heritage by making ‘Buddha was born in India’ with such falsified information or using any logical means. Heard that he apologized later. The Vidyaloke, the main imposter, who has always been provoking the Buddha as their own property and diffusing the fact of Siddhartha Buddha.  About: Vidyaloke India
You can also read more about it, as i put it from their official weblink seen on Dec. 8 2017, Friday.

GEOGRAPHICAL, DYNASTY HISTORY
Historically, India was by then, had no legitimate name as such, later, British has given as India. Everyone knows they were originally from Indus or Sindhughati civilization, now in Pakistan, and are not original residents of indian-subcontinent. It is even not an indian-subcontinent. Before even they moved to this now called indian sub-continent, these areas were also heavily influenced by the Kirati Dynasty in past and after ruling for many hundreds of years, later, they were in the period of its last days during the time of 350 B.C. year before birth of Jesus Christ, and it was called the “Greater Nepal” and its boundary situated all the way to the Ganges Basin at the Patna now, by old place name as the Patliputra (as said by highly respected, Mr. Chetendra Jung Himali – Historian & Activist). Below the other sides south to Ganges river, there were many kings, who used to call the norther territories as a whole nation. In Kirati rich culture, many studies are yet to be done. These Kirati dynasty & its people today still lives in Eastern part of Nepal, currently located just north towards the where Buddha attained even mahaparinirvana (enlightenment). It is inscripted clearly. Even the famous the Great Ashoka’s Pillar already made a proper judgement and justice to the World. Nepal may be a poor country economically now, but it is perhaps one of the richest country in its culture, history. Limbu people who live in the northern India now are the Kiratis, who has 5079 years of Calendar, even now, the oldest ever existed in the world. Here in Kathmandu, the oldest idol or statue uptodate is “Birupakshya” situated at the bank of Bagmati river established by Kirati Kings. and in culture of Limbu, the Buddha’s education are vivid in its culture, who do not have any idols, and respect only the true nature and their awakened spiritual leaders have always asked its people to follow the Buddha’s path. Buddha has always expounded to not rely on idols rather directed to observe the true nature of oneself, which is a manifestation and reflection nature. In Kirati dynasties end period, there were many small kingdoms, and the kings of south used to call the northern Nepal as the kingdoms of himalaya, rather than big india. It was rather greater Nepal, no greater india. It used to be small pocket size kingdoms then.

VIDEO CLIPS REPORTING
In a speech given in a college in India, there are many things to be considered before making a wise judgemental statements. I state as follows:

  1. He looked for a reference just before replying, it means Dalai Lama is influenced from man, who was asked to take a seat near him. That seat was also vacated before earlier other person was there, that other person must have been asked by someone to move out and should have been asked to keep him nearby. Some thick headed, small minded indian authorities are playing behind the scene, and camera.
  2. He used the sentence begin with ‘ So, you see……?’. It signifies that it is not his words, rather influenced. So, easily slipped in the hands of VIDYALOKE.
  3. His another ‘Buddha Dharma is the best i never say…’ Do you actually know what Siddhartha Buddha said, ‘Sabba daanam dhamma daanam‘, Literally, it means, ‘ The Great Donation/Gift is  the Dhamma’. Such a profound meaning, how can he easily underestimate it. Buddha’s Dhamma, who showed a path towards self-realization of enlightenment in a simple, easy, comfortable, proper, clear and with life examples to all sentient beings of existence. Not to forget the 3 JEWELS: Buddha, Dhamma and Sanga, such jewels that has no price.
  4. He may be catching a ‘Dementia’ as old age prevalent to him and in one of the sentence, he says, ‘I don’t remember….’.
  5. I truly respect Boddhagaya, like lumbini, Gridkhutta. But If Buddha was born in that boddhgaya, then, why not everyone sit and attain enlightenment in every full moon? Non-sense!

UNESCO: United Nations
UNESCO’s General secretaries has always been visiting Lumbini part of Nepal, where Buddha was physically born in 526 Before Jesus Christ. If you look at his past lives, then, he and his mother had spent lives in the East part of Nepal from Kathmandu city, named ‘Namo Buddha’ today. Siddhatta’s definite forecasters to become a Buddha state named Asita, the great sage, when he was born in Lumbini, was also a friend of King Suddhodhana, and Asita also meditated rest of their lives in the warm lap of motherhood himalayas of Nepal. In history of Nepal, all such great sages, actually the ‘Scientists’ of those times, have always lived, meditated in this pristine atmosphere region. In Nepal’s air, it contains all the fragrances of hilly, mountainous medicines.

FACTS ABOUT BUDDHA AND BUDDHAHOOD
Buddha is a state, that everyone can attain, and buddhahood seed is inside every sentient beings, you need to cultivate. So, as long as and as far as people, from every corner of the world practices buddha’s words in their real life, buddha lives, arises everywhere. More than 2500 years ago, the ‘Siddhartha’ buddha never said it is siddhartha’s buddha. It is that buddhahood state that once everyone practices and all can attain, the universal things.

CONCLUSION
All over the world, in recent thousands of years, people have a deep respected and accepted humbly to Buddha’s teachings from all sectors of world. I also state that an application of Buddha’s teaching is the most important. And, i ask all christians to be awakened the true compassion and forgive people like the great compassion of the awakened people like Jesus Christ, one of the Bodhisattva, who said ‘Please forgive to these unaware of the fact of you, the powerhouse of everything, the omnipotent for their nascent, novice act’, ie.; said towards the Buddha, not particularly ‘Siddhartha Buddha’. There were many buddhas and there will be. It is very crystal clear that the Dalai Lama is just a puppet of the big game played by VIDYALOKE, India. India always imposter itself regularly because it has no actual face, Nepal has always been in Peace, please, do not disturb Nepal if you are a good neighbour.

EXTRA DOSE: on DALAI LAMA & VIDYALOKE’s Motives

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Above is not the apology letter, it is a clarification, which means he is still not ready for apology. Do not diffuse by irrelevant, incongruous explanation as a nonsensical intent in respect to the sentence said by Dalai Lama. Be Honest and express deep apology. I know you are closely affiliated with Indian wisdom rather than Buddha.

vid

This VIDYALOKE imposter’s intent is truly impure, who says in his first line focusing the Shakyamuni Buddha, then tries to dilute in following lines as you read through.

vid

vid

vid

-He still has not actually apologized, instead he gave only clarification. What nonsense is this? Again after clarification, how there is a message straight in front that he’s talking with a vision to revive Indian wisdom? What the heck?
-Are you not supposed to revive the ‘Sleeping Buddha’ to wake them up by the Buddha’s education.

NEPAL’S IDENTITY
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lumbini

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kirata dynasty

Finally, to Buddha, I take a refugee to Buddha,
I take a refugee to Dhamma,
I take a refugee to Sangha. (X 3)

Buddha, I apology for my remarks.

Galactic – Brain Highway   Leave a comment


Researchers discover we are part of a ‘Galactic Highway’

What is that Bigger Picture?
What is my conclusion and correlation?

laniakea-part-of-a-supermassive-galactic-highway

Astronomers have discovered out that our Milky Way Galaxy is part of a MASSIVE intergalactic highway that is part of a humongous SUPERSTRUCTURE interconnected by over 800 galaxies located at 1000 million light years away.

What is Universe/ Multiverse / Parallelverse?

Researchers have just recently discovered that the Milky Way Galaxy –our very ‘little’ place in the universe— is part of a massive SUPERSTRUCTURE interconnected by over 800 galaxies located at 1000 million light years away.

Well, Let’s Compare with Brain’s Neutral Structure and Function.

Image result for neuron diagram synaptic terminalImage result for neuron diagram synaptic terminal
Synaptic Clef is very much comparable,associated with this Galactic HIghway.   Thorough Synaptic Cleft Information passes to other, but what information is passing through (?) highway through neurotransmitter (chemical component).

My Conclusions:

  1.  It is not a surprise to me first thing.
  2.  Our galaxy is a part like our brain’s synaptic cleft, where information flows from one neuron to another i.e intergalactic highway.
  3.  What information is passing through our galactic highway? This is a serious research that we can intercept information, passing unnoticed right in front/through of us so far to understand the larger sphere of our universe itself. We need a supercomputer to intercept data/info, decode it at the widest spectrum. Please, give me Noble Peace prize because i’d like to buy a good motorcycle.
  4.  May be our universe is a Brain (Universe) or a small part of much larger Brain of species (Multiverse) or there lies layers.
  5. If u think at an Augmented World vertically then, layers pile which is infinite, just imperceptible. Looks like science is opening up. Eg. Microorganisms may possibly not realize the existence of human being as a host, or the ecosystem, or other spheres of earth or the large earth itself and beyond. May be our scientific development will one day figure it out.
  6. Metaphysical mind is essential to understand something like this.
  7. Our world is a matrix world,
  8. Buddha figured it out through vipassana meditation, and understood whole universe.

Image result for laniakea superclusterbroader universe structure
ZOOMING OUT TO BROADER UNIVERSE

 

Buddha-Nirvana   Leave a comment


Whole world wonder, Why buddha didn’t talk much about NIRVANA state?
Why there are not many suttas (sutra) on NIBANNA ?

After all, he laid out all the foundations and stairs towards NIBANNA, he didn’t speak much because, Nibanna state is he himself appeared there, the output is he himself. Look at Buddha, that is NIRVANA, THE NIBANNA. The full proof is here in the bodily form, mental form, behavioral form, such is a NIBANNA. Whole NIBANNA is in a human form.

So, he thought he doesn’t need to explain it. He knew, ‘The Later stage of the Day’ will find an answer.

Posted June 18, 2017 by arjunlimbu in buddha, Uncategorized

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Buddha – Compassion   Leave a comment


Why did Buddha never get angry?

It’s reason more often intellectual rather than what he achieved Nibanna, but the superior is the experience which only the Siddhartha Buddha felt it.

  1. An old man also never gets anger to young people with full of youthful bliss, because old man has some “wisdom” about the age, stages of life, struggles, and mistakes he did while he was young. Therefore, old people always give u wisdom and guidance in life, instead of anger. This is what buddha did.
  2. A school Professor also knows that students have not got gained or found the path to learn importance, need of school education, which professor understand it’s implication. So, a good professor always guide students where he is missing the point in understanding the truths. This is what buddha did.
  3. Parents often forgive to their children, and show the correct way because parents know what right and wrong. Similarly, buddha guided us.
  4. Doctors give medicines to cure as specific to disease type. Similarly, buddha treated people who were engraved with dukkha (suffering).
  5. In your own life, either u have forgiven others or others have forgiven you for the mistakes. Realizing higher truths, u tend to forgive for futile things.

So, Buddha is the greatest tutor, guide, parent, doctor (therapist), psychoanalytic, behavioral therapist. He knew there’s a Root cause of every Dukkha. He understood thoroughly, the anger act is the resultant effect of the root cause, the reflection of the root cause. He knew there’s no solution in “Reacting” to the anger, it only arises further declination of a relationship.

Regular people get anger aroused quickly & easily. There is no point in getting anger. To get anger on something is the ignorance, Finding a root cause & showing a correct path is the Wisdom. Empathetic Buddha exactly helped poor people with a correct path and asked to walk through by him/her self. Buddha cannot take you there, you’ve to walk yourself. You walked in the wrong path, so you got misery. Now i showed you the true path, again you’ve to walk yourself to get out of misery.

Posted June 4, 2017 by arjunlimbu in Uncategorized

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