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62 False Views   Leave a comment


These are the 62 false views that a Buddha said, from Brahmajala sutta.

The 62 kinds of wrong view (regarding eternity, self, and causality):
1. The one who claims to recall many past lives and believes the self to be eternal.
2. The one who recalls one to ten contractions and expansions and believes the self to be eternal.
3. The one who recalls 40 periods of contractions and expansions and believes the self to be eternal.
4. The one who sees beings rush around, circulate, and re-arise, but ―this! remains forever.
5. The one who recalls a past existence in a heavenly plane where he was subject to a more powerful deva and thus, thinks in this life that the more powerful deva is an eternal, all-powerful God. Such a person proclaims that deva to be the one-all-powerful God, creating or following a mono-theist religion, which is essentially wrong view.
6. The one who believes that certain devas are permanent and perfect because they do not enjoy the pleasures of the senses.
7. The one who believes that certain devas are permanent and perfect because they are not corrupt in the minds.
8. The one who believes that the thoughts, the consciousness, and the mind constitute a permanent soul.
9. The one who reaches a state of consciousness or trance and believes that the world is finite.
10. The one who reaches a state of consciousness or trance and believes that the world is infinite.
11. The one who reaches a state of consciousness or trance and believes that the world is finite up and down and infinite across.
12. The one who believes the world is neither finite nor infinite.
13. The one who does not know and will not say if anything is good or bad, thus evades answers, believing good or bad can not be known (such as an agnostic).
14. The one who evades all questions thinking that answering them would be ―attachment‖ to something.
15. The one who evades all questions fearing that he will be caught in his ignorance.
16. The one who evades questions because he is stupid.
17. A deva in the sphere of the unconscious who having a perception immediately falls from that existence to another. Recalling the past existence, but no other wrongly feels that there is a first cause, a first existence.
18. The one who believes that the self and the world arose by chance.
19. The view that the self after death is healthy and conscious and material.
20. The view that the self after death is healthy and conscious and immaterial.
21. The view that the self after death is healthy and conscious and both immaterial and material.
22. The view that the self after death is healthy and conscious and neither material nor immaterial.
23. The view that the self after death is healthy and conscious and finite.
24. The view that the self after death is healthy and conscious and infinite.
25. The view that the self after death is healthy and conscious and both finite and infinite.
26. The view that the self after death is healthy and conscious and neither finite nor infinite.
27. The view that the self after death is healthy and conscious and of uniform perception.
28. The view that the self after death is healthy and conscious and of varied perception.
29. The view that the self after death is healthy and conscious and of limited perception.
30. The view that the self after death is healthy and conscious and of unlimited perception.
31. The view that the self after death is healthy and conscious and wholly happy.
32. The view that the self after death is healthy and conscious and wholly miserable.
33. The view that the self after death is healthy and conscious and both happy and miserable.
34. The view that the self after death is healthy and conscious and neither happy nor miserable.
35. The view that the self after death is healthy and unconscious and material.
36. The view that the self after death is healthy and unconscious and immaterial.
37. The view that the self after death is healthy and unconscious and both material and immaterial.
38. The view that the self after death is healthy and unconscious and neither material nor immaterial.
39. The view that the self after death is healthy and unconscious and finite.
40. The view that the self after death is healthy and unconscious and infinite.
41. The view that the self after death is healthy and unconscious and both finite and infinite.
42. The view that the self after death is healthy and unconscious and neither finite nor infinite.
43. The view that the self after death is healthy and neither conscious nor unconscious and material.
44. The view that the self after death is healthy and neither conscious nor unconscious and immaterial.
45. The view that the self after death is healthy and neither conscious nor unconscious and both material and immaterial.
46. The view that the self after death is healthy and neither conscious nor unconscious and neither material nor immaterial.
47. The view that the self after death is healthy and neither conscious nor unconscious and finite.
48. The view that the self after death is healthy and neither conscious nor unconscious and infinite.-
49. The view that the self after death is healthy and neither conscious nor unconscious and both finite and infinite.
50. The view that the self after death is healthy and neither conscious nor unconscious and neither finite nor infinite.
51. The view that since the self is material, composed of the four great elements, the product of mother and father, at the breaking-up of the body it is annihilated and perishes, and does not exist after death.
52. The view that it is a different kind of self that perishes, one of the senses.
53. The view that it is a different kind of self that perishes, one that is mind-made.
54. The view that it is a different kind of self that perishes, one that sees the Infinity of Space.
55. The view that it is a different kind of self that perishes, one that sees Infinite Consciousness,
56. The view that it is a different kind of self that perishes, one that sees the Sphere of Nothingness.
57. The view that it is a different kind of self that perishes, one that sees the Sphere of Neither Perception nor Non-Perception.
58. The view that indulgence in the senses can still lead to nibbana.
59. The view that the first jhana is an enlightenment experience.
60. The view that the second jhana is an enlightenment experience.
61. The view that the third jhana is an enlightenment experience.
62. The view that the fourth jhana is an enlightenment experience.

(Digha Nikaya 1)
From The Complete Book of Buddha’s Lists by David N. Snyder, Ph.D.

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X-Sensors   Leave a comment


Nobody understands ur body, mind more than u; but, have you ever realize what you are capable of, which methods exist, does it costs.A human is a orgno-machine that has sensor like the way tech gadgets has.

So, Activate your x-sensor and become more powerful physically and mentally and see what Gigantic differences happens to your life. Our external senses takes you to your internal sensors as x-sensors. X-sensors are Extra-sensors that a life possesses and easily perceptible to and benefit from it for self-development with multiplying your “Internal Abilities“. It’s training is good for weak mind, school children that helps them in a realization of their own potential (power, skills, capacity by acquiring new skills – knowledge).

Barometric (Pressure):
Your body senses the pressure. systole and diastole. It helps balancing your bodily existence with environment. Swim deep under ocean.

Gyroscope (Oscillation) : Your body can sense the Stability n Instability, relies on orientation, movement with respect to speed.a U know ur center of gravity and apply it to others. U can stand on one leg, also u can make a pyramid of river stones by putting many pebbles one on top of other.The highest power is the power of “chi”. A deeper concentration and mindfulness practice is required.

Satellite (Telepathic): You can connect and receive a signal (information) from u into/from universe. Wisdom only comes when u connect yourself with universe. This is deep connection. More your mind is clean, empty, silence, more wisdom is to come to you, so stay in silence most of the time for productivity, but sharing is equally important to others after you’ve some wisdom. You are a transmitter as well as receiver of an information.
Practice method: Auto-suggestion, Positive Thinking and Prayers work which is mystic.

Wave-metric (emotion sensing): U sense exuberance, excitement, down, etc. U can feel high energy wave in a body when u r angry, biologically, a huge blood is pumped into body system. Eg. Fear, Happiness. This is shallow co  nnection. Once you absorb information of a bad news from ears, ur brain calculates in nano-seconds, and flows that negative energy into your whole body system. So, awareness or mindfulness practice is very important to subdue their effects as a reaction from you.

Thermometer: Senses body temperature fluctuations.
Auto-Healing: In a both body and mental wound, they are auto-healing, but takes time and care. Our spirit knows the perfect balance, but a difference in information gap between mind and body of the spirit’s path, led to accidents sometime. A high energy goes to low energy location to balance your uniformity of your bodily energy.

Apart from 5 school taught senses, which also can do more than u think of.

Eye: not only to see, but to observe. It has power to your stability of mind and body. U can hardly stand on your one leg if you don’t concentrate your eye on one thing outside. But u will be more powerful if u can stand on one leg shutting eyes, it helps you to under your gyroscope existence and balances your mind n body.

If you keep practicing to exert on your such x-sensors, you will be very powerful and extra-ordinary than your colleagues in a month.

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